De La Salle University
Manila
Introduction
“To foretell the destiny of the Filipino people.” Dr. Jose Rizal wrote, “it is necessary to study their past.” To know the future of Gubat and its inhabitants, it is necessary to study their past. To many youth today, history is a boring suject. Thus, they do not value the numerous legacies bequeath to them by their forefathers. One by one, these legacies are destroyed and forgotten. This essay purports to bring out some of these priceless legacies, especially those that survive the onslaughts of time and man’s destructiveness.
Gubat’s Archeological Records
Archeological evidences recovered in various places in Gubat
document the antiquity of the town. The
Bato Caves in Bacon, Sorsogon yielded many artifacts compose of shells, stones
and pottery. Iron and other intrusive
wares are absent. They were dated to be
about at least 91 B.C. Two stone bark
cloth beaters and four stone axes were recovered in an inland jar-burial site
in barrio Bulacao, Gubat. The Bulacao
finds is another pottery-stone tool assemblage similar to the Bato Caves
artifacts.
Another archeological site is Tigkiw, an inland barrio of
Gubat. The artifacts recovered in this
site belonged to the same time frame as those in Bato Caves and Bulacao. The Tigkiw artifacts were dated to be between
200 B.C. – A.D. 200. Hindu images were
recovered in Jupi, another inland barrio of Gubat. These images indicate contacts between the
inhabitants of Gubat and those from mainland Asia, notably India. Artifacts recovered from Ariman, a coastal
barrio of Gubat document the antiquity of the town. They also reveal some aspects about their way
of life – an assemblage of New and old Stone Age tools, many jar-burials,
porcelainware and a fossilized smoke pipe.
WHAT KIND OF PEOPLE SETTLED AT GUBAT AND NEIGHBORING PLACES?
Migration is one constant feature of human history. The search for a better living space
preoccupies every group of people. About
3,500 B.C., Austronesian speakers began to move southward into the
Philippines. These Austronesian speakers
possess the outrigger canoes, cultivate rice and millet, yam, taro, banana,
sago, breadfruit, coconut, and cane sugar.
For family and community protection, they practiced consanguineous
marriage. They had domesticated pigs,
dogs, water buffaloes, chickens; practiced true weaving, used the bow and
arrow, made pottery, metalworks, especially tin. Paradihon, a barangay in Gubat, is the center
of pottery making in eastern Sorsogon.
Marcos de Lisboa’s 1754 Diccionario de la Lengua Bicol defined
the word “Paradihon” as “pottery-maker”.
Gubat is also a center of metalworks.
The town had two “Pandi” (should be pronounced “Panday”). The Pandi was a special class of artisan
whose patron was the emperor of the Madjapahit Empire. Fernando Malang Balagtas’ 1589 Will
documented the widespread influence of the Madjapahit Empire. Balagtas’ paternal ancestor was Emperor Anka
Widjaja of the Madjapahit Empire. The Will
also revealed the consanguineous marriage practiced by the Austronesian
ancestors of Gubat.
The rise of the Sri-Vijayan (A.D. 900 – 1100) and Madjapahit Empires (A.D. 1100 – 1400), two thalassocratic empres (maritime empires) spread Hindu influence to Southeast Asia and the Philippines. The town of Gubat was one of the places where Hindu influence spread. They two Hindu images recovered in bario Jupi, Gubat show sunch influence. The recovery of Hindu images in Cebu, Agusan, and elsewhere in the Philippines documen the widespread influence of Hinduism. The ancestors of the Gubatnons were expert jewelry-makers. Pieces of jewelry recovered from Ariman document this. They had also some vices, they smoked.
The precolonial practice of the Gubatnons in burying their dead atop mountains or inside caves, as evidenced by the discovery of jar-burial sites in Tigkiw, Bulacao, Ariman and Jupi shows that the inhabitants venerated Shiva, Hindu Lord of the Mountains. They believed that the mountains are temple of the god Shiva and to be buried atop mountains or inside caves is to be with the god Shiva.
China is one major source of migrants who move to Southeast
Asian and the Philippines. As early as
200 B.C., Chinese traders-travellersalready crisscrossed Sotheast Asia and the
Philippines. They gave the earliest name
of the Philippines: “Ma-I” or “Mountain of Gold”. About the same period when Hinduism was
spreading to the Philippines, another wave of migrants came – from China. Tang Emperor Hi Tsing (A.D. 878 – 889)
ordered the massacre of some 200,000 Muslim traders in Canton. As a consequence, large number of Muslims
migrated to the malay peninsula, Java, Borneo, Sulu and Mindanao. Between A.D. 1112 and 1235, Mohammedan
principalities were founded at Atchen (Suma-drah), Dchokyarakarta (Java),
Menado (Celebes), Prunny (Borneo), Dchohor (Malakka), Mag-Indana (Maguindanao),
Suluk (Jolo), and Ternate. Islam was
introduced to Sumatra and Sulu about A.D. 1112.
Sayeed Abubakar founded the Sulu Sultanate in A.D.
1450. His father was Jainal Abirin,
direct descendant of the Prophet Muhammed and Sultan of Malakka or Johore. Abubakar married Paramisuli, daughter of
Rajah Baginda. Other accounts mention
that Muslims from Ma-Arya (Malaya) came to Ma-ind-uro (Mindoro) and Lu-yu-ban
(Lubang Island). Earlier, in A.D. 1380
Rajah Suleimen or Avi-jir-koya founded a settlement at the mouth of the Pasig
River and named it “Manila”, in honor of his favorate daughter Manila.
From Manila, kinsmen and followers of Rajah Suleiman I
spread to Central, Northern, and Southern Luzon. Gat Pulintang founded the province of
Batangas and named it “Kumintang”, the name of his only daughter. Sali Laya, a sister of Raha Matanda, founded
the province of Tayabas and named it “Salilaya”, the first name of Tayabas
province. Tarik Suliman of Macabebe,
Pampanga died fighting the Spaniards under Martin de Goiti at the battle at
Bangkusay in 1571. Tarik Kuduog was the
ruler of Labo, Camarines Norte. “Tarik”
means the “Sultan’s Viceroy”. Ibalon, in
Sorsogon province, wasa Muslim principality when the Spaniards arrived in
1569. Mamirlas was the last Muslim ruler
of Sorsogon. The name means “beloved
follower of Allah”.
The 1589 Will of Fernando Malang Balagtas showed that the
precolonial ruling families of Luzon, Mindanao, Sulu, Borneo, Java, Sumatra,
Malacca, and the Muluccas were related by affinity and consaguinity. Raha Matanda was the granson of the sultan of
Borneo while the wife of Lakan Dula was the daughter of the sultan of
Sulu. Balagtas paternal ancestor was
Emperor Anka Widjaja of the Madjapahit Empire.
Indeed, “Isang-Dugo” is true to define the ties that once bind the rules
and inhabitants of Southeast Asia. Gubat
is part of the ties.
BEFORE 1571: CHARACTERISTICS OF THE PEOPLE WHO SETTLED IN
GUBAT, SORSOGON
Pedro Manook Street is the name of the main street
traversing the entire lenght of the town proper of Gubat. Who was Pedro Manook? He was the grandson of Raha Sikatuna, the
native ruler of Panglao Island, Bohol who made a blood compact with Miguel
Lopez de Legaspi when the latter arrived in April 1565. The friar-chonicler Francisco combes
described Manook – “Fiero, hombre que facilmente se embravece” (one who gets
easily heated like iron). Manook
exemplified the character of the Gubatnons – fierce and proud. Fray Jose Castaño’s account echoed Fray Combes’
observation. “A race of great
impetuousity and valor”, wrote Fray Castaño about the people of Albay and
Sorsogon, “and fond of social dealings; more intelligent and vigorous, more
active, industrious and warlike; and adjusted to live clustered in compact
villages”. “They were well-featured and
excellent husbandmen”, noted a 1586 account, “and they roam throughout the
island in order to gain their living”. “Both
men and women are well-featured”, wrote Anonio de Morga in 1609, “They have very black hair and thin beards;
and are very clever at anything they undertake, keen and pasionate, and of
great resolution. All live from their
labor and gains in the field, their fishing, and trade, going from island to
island by sea, and from province to province by land”. Francisco de Ribadeneira, a friar-missionary
and contemporary of Antonio de Morga lavishly praised the Bikolanos. “Of sweet, mild, and docile disposition and
hold themselves with elegance and grace; their sense of obedience and
discipline among the men; the modesty and honesty of the women” wrote Fray Ribadeneira.
Gubat and the rest of Kabikolan severly suffered from the
bloody military campaigns launched by the Spanish conquistadores . Propelled largely by their greediness when
they saw the Bikolanos casually wearing gold ornaments and whetted by the fierce
resistance the Bikolanos made, the Spaniards vanquished the Bikolanos only
after overcoming considerable resistance from the latter. “The most valiant and the best armed men of
all islands”, wrote Fray Martin de Rada in June 1574, “and who
met heavy losses in consequence”. Gubat
was one of the prehispanic settlements that were destroyed by the Spaniards.
AFTER 1571: AN ERA OF FEAR AND FIRE
The town was repopulated by Pedro Manook, a native Boholano
ally of Miguel Lopez de Legaspi. He
brought with him many kinsmen, notably his sister Doña Maria Uray. Together, they helped the Spaniards conquer and
christianize Sorsogon and many other places.
Doña Maria left a trail of legends and religiousity. “A very saintly woman”, wrote Fray
Combes. She resided in Mt. Malasimbo, a
mountain in Magallanes, Sorsogon and “may pagka-engkantada”, said one old
folk. “She was a very beautiful woman”,
another lore in Bacon, Sorsogon said about her.
Indeed, thrice Rajah Buisan, father of the much-feared Sultan Dipatuan
Kudarat, proposed marriage to her and thrice she rejected his proposal. Allegedly, she died in Dapitan,
Mindanao. There is a Maria Uray Hill in
this place. There is no account how she
died and where she was buried. Pedro
Manook was buried in front of the main altar of the Cebu Cathedral – a place of
honor for those who distinguished thenselves in serving the Spanish Crown.
Repopulated, Gubat was made one of the major bases of the
Spanish rule in the country. Together
with Bacon, Gubat was made an alternate port for the Manila Galleon. Behia Island (old name was Bagatao) was the
site of the biggest Spanish shipyard in the country. As a consequence, it drew Moro
invasions. “Daku na Kuta” and “Gubat”
are two place-names in Gubat that remind the Gubatnons of the many unhappy
decades that characterized the town’s involvement in the Spanish-Moro Wars, a
war that began in 1521 and ended in 1898.
“Gubat” means to invade. The
moros invaded the town many times, killed or captured many of its
inhabitands. “Daku na Kuta” means the
“Big Fort”. The inhabitants built
fortified stockades to defend themselves against the Moro invaders. Gobernadorcillo Don Francisco Nicolas,
descendant of the precolonial rulers of Gubat, spearheaded the building of the
town’s defenses in 1782. By 1799, Gubat
was protected by nine “kuta”, stretching from the bario of Bagacay in the north
up to Macabare in the east.
The defenses of Gubat town proper centered on its
church. Four stone forts (baluarte de
piedra) and a watchtower (castillo) facing the sea surrounded the church. Ex- Gobernadorcillos Don Juan Alexo and Don
Phelipe Prado, skilled in CALOTAN (Native Arnis) and famous for their valor led
Gubat’s naval forces in 1799. The falua
(armed boat) of Gubat led by ex-Gobernadorcillo Don Pedro Luis, played a
prominent role in the famous 25-26 October 1818 Battle at Tabogon Bay in
Camarines Sur. Together with the naval
forces of Kabikolan, they inflicted a crushing defeat against a fromidable Moro
force led by Prince Nune, son of the Sultan of Mindanao. Moro invasions of Gubat and other coastal
towns declined radically after this battle.
The decline of Moro invasions enabled the folks of Gubat to
engage in many productive endeavors. The
opening of the Philippines to foreign trade in 1820 and the promotion of local
trade fairs or market day (sa-ud or tianggue) fuelled the economic growth of
many towns. Governor General Pascual
Enrile’s Decree of December 12, 1831 directing all Spanish provincial governors
to establish a regular weekly market day in every town in their respective
jurisdiction produced many positive effects.
Abaca boomed. Gubat became a
major trading center of this industry.
Almacenes (collection houses where abaca were stored and processed)
dotted the Pacific coastline of Gubat from Balud to Pinontingan. Some of these structures exist up to
now. Batels (large sea vessles) loaded
with abaca from Samar and Leyte weekly docked at Gubat. Many families in Gubat prospered. In 1852, Gubat’s population was 1,852
whole tributes (or 7,408 persons) . By 1868, thirty-eight barangays compose the
town’s population Prosperity enabled the
people of Gubat to build a beautiful parochial house for their parish priest.
Led byGobernadorcillo Don Vidal Ereño and principales Don
Gervacio Santiago, Don Simon Fontecha, Don Servando Escurel, Don Mariano
Espinosa, Don, Carmelo de Lelis, Don Andres Españo, Don Estevan Fajardo, Don
Pantaleon Lelis, Don Mariano Endeno, Don Nicolas Fordilla, Don Estanislao
Escasinas, Don Domingo Ereño, Don Francisco Encinas, Don Tomas Endeno, Don Abdon
Españo, Don Catalino Escundo, Don Simon Espidoy, Don Cayetano Espera, Don
Antono Enciso, Don Jose de Lelis and Don Jacob Embile, they petitioned the
colonial authorities to permit them to undertake said project. They obliged themselves to shoulder the cost
of the project amounting to 2,219 pesos and 11 centimos. The governor general approved their petition
on 26 October, 1859.
The Municipal Reforms of 1863 broadened native participation
in colonial administration. Thirteen
Electors compose the voting population during the election for the 1873-1875
term – six incumbent Cabeza de Barangay,
Six ex-Gobernadorcillos, and the outgoing gobernadorcillo, namely Don
Mariano Encinas, Don Tiburcio Besid, Don Baylon Rosales, Don Remigio Estavillo,
Don Feliciano Escalante and Don Mariano Endeno; Cabezas Actuales Don Manuel
Jubilla, Don Pedro Espeño, Don Lorenzo Pura, Don Fruto Estareja, Don Andres Pura,
and Don Vicente Estipona. Elected and
Subsequently appointed by the governor general for the 1873-1875 term were the
following:
Gobernadorcillo...........................................Don
Tomas Endeno
Teniente
Mayor...........................................Don Mariano Endeno
Juez
Mayor de Semenetera.........................Don Remigio Estavillo
Juez
Mayor de Policia..................................Don Tiburcio Becid
Juez
Mayor de Ganados..............................Don Teodoro Espedido
Subalternos
del Pueblo:
Teniente 20...........
....................................Lazaro Escober
30...........
....................................Alfonso Estavillo
40...........
....................................Paulino Escober
Jueces del Pueblo:
20..................................................Gregorio
Sarmiento
20..................................................Gil
Fajardo
20..................................................PaulinoPunelas
Alguciles del Pueblo:
10..................................................Lorenzo
Pura
20..................................................Juan
Espeña
30..................................................Teodoro
Estavillo
40..................................................Matias
Pura
50..................................................Mariano
Espeña
60..................................................Cayetano
Ergina
70..................................................Silvestre
Ereve
80..................................................Santiago
Goma
Visita de Malobago:
Teniente 10 Celemente
Esteller
Jues Teodoro
Escurel
Alguacil Natalio
Fabilano
Visita de Bagacay:
Teniente 10 Nicolas
Encina
Visita de Payawin:
Teniente 10 Venacio
Floranda
Jues Antonio
Escalon
Alguacil Francisco
Demarquez
Visita de Calao:
Teniente 10 Nicolas
Encina
Serving the colonial forces was one of the obligations of
the inhabitants of the Philippines.
Yearly, the military draft (Quinta) was enforced. Many Gubatnons serve the colonial force. One of them was Tomas Espenida. When the French-Annamese War broke out in
1862, Espenida joined the French colonial force on February 2, 1862. He served with distinction and was awarded
the “Medalle deKambodge” by the French government. He resettled at Bien-hoa, Vietnam after the
war and married an Annamese woman who
begot him two sons and two daughters.
THE 1896 REVOLUTION AND THE PHILIPPINE-AMERICAN WAR
The outbreak of the Revolution on August 23, 1896 broke the
tranquility in Gubat and the rest of Kabikolan.
The worker’s uprising in the shipyard at Panlatuan, Pilar started the revolution
in Sorsogon. Th Spaniards evacuated
Sorsogon on Septeber 21, 1898. In early
october, General Ananias Diokno occupied Sorsogon. Formal elections for local officials under the
Filipino Republic were held from December 13-18, 1898. Elected local officials of Gubat were the
following:
Presidente Local Don
Angel Camara
Vice Presidente Don
Florentino Escurel
Cabeza de Buenavista Don
Januario Ermogino
Cabeza de San Ignacio Don
Ramon Fernandez
Cabeza de Carriedo Don
Antonio Camara
Cabeza de Sta. Ana Don
Ciriaco Endeno
Cabeza de San Jose Don
Andres Pura
Cabeza de Malobago Don
Luis Esteller
Cabeza de Bentuco Don
Juan Bon
Cabeza de Unon Don
Potenciano Ereño
Cabeza de Payawin Don
Vidal Floranda
Cabeza de Jupi Don
Bonifacio Ardio
Cabeza de Tiris Don
Lorenzo Estargo
Cabeza de Bagacay Don
Florencio Espedido
Cabeza de Calao Don
Florentino Fason
Delgado de Policia Don
Luis Silvestre
Delgado de Justicia Don
Rafael Hernandez
Delgado de Rentas Don
Santiago Camara
Then the Philippines- American War broke out on February 4,
1899. American Military Governor of the
Philippines, General Elwell Otis sent a
a military expedition to Kabikolan under General William A. Kobbe. General Kobbe’s forces occupied the various
towns in Sorsogon, Albay and Catanduanes.
He stationed Company L in the town of Gubat. Lt. Col. Amando Airan, Governor of Sorsogon
and Emilio Aguinaldo’s nephew, gave up the province without a fight. Lt. Col. Emeterio Funes, native of Bulusan,
took over and reorganized the Filipino forces in Sorsogon. He established his headquarters in the
mountains of Jupi, Gupat. Several
patriots from Gubat, led by Sgt.
Raymundo Escota, formed part of Funes’ forces. In March 1900, Funes’ forces attacked. He burned a part of the town of Gubat while
his other force, led by Valentin San Miguel, Governadorcillo of Rapu-Rapo
Island, attacked the American force in Bacon.
Betrayed by a collaborator, San Miguel and his valiant soldiers were
slaughtred by the American troops. This
defeat led Lt. Col. Funes to move his headquarters to Mt. Bulusan. Eventually, he was persuaded by his
provincemates to surrender. He
surrendered on February 22, 1901.
Francisco de la Cruz and Antonio Colache, subordinates of Lt.
Col. Funes, revived the war against the Americans in Sorsogon. They raised some 400 men and waged guerilla
warfare. A series of pitched battles
ensued. In one of these encounters, De
la Cruz was killed. Colache took
over. With the able support from
patriots in Gubat, namely Isaac Gimao, Esteban Diño, Francisco Estipona,
PabloEncinares and two women amazons Margarita Fullio and Catalina Purical,
Colache waged a valiant resistance.
Massive reconcentration of the inhabitants in the affected towns complemented
by the relentless military campaigns by the Americans eventually forced Coleche
and his followers to cease resistance.
The folks of Gubat preserved the memories about Coleche’s band. The children created a game of hide-and-seek
and called it “Colachehan”.
UNDER THE STARS AND STRIPES:
To pacify the people of Gubat and the rest of the country, the
Philippine Commission passed several laws that overwhelmed the resistance of
the people. The commission passed Act
No. 74 on January 21, 1901. This Act
provided the following: free primary education throughout the country,
scholarships under the Pensionado Program for
selected high school graduates to study in America, free school
supplies, assignment of American teachers to man the primary schools, use of
English as the medium of instruction, hiring of Filipino teachers to assist the
American teachers, etc. The people of
Gubat welcomed this new measure. Free
education was unheard of during the Spanish era.
A Sgt. Daly was the first American teacher of Gubat. Captain Smith, Commanding Officer of the
American troops in Gubat, assigned him to teach the children of Gubat. Sgt. Daly was replaced by the Tomasite
teachers Mr. Clarence McDonald and Mr. Glenn W. Caulkins. They arrived in Gubat on October 4,
1901. They took over from Sgt. Daly and
started teaching on October 7. Mr.
McDonald handled the girls school and Mr. Caulkins handled the boys – 42 in all
(17 boys and 25 girls). After three
years, Mr. Caulkins reported that school enrollment in Gubat rose to 500
pupils.
On December1, Mr. Caulkins appointed Pio Estabaya, a
Gubatnon, to assist him to teach the children of Gubat. Calixto Pura was one of the first pupils of
Mr. Caulkins. An intelligent young man,
Mr. Caulkins later appointed him to teach in Irocin.
Through the initiative of Don Rafael Hernandez, the first
municipal mayor of Gubat under the American administration, the people of Gubat
built a bigger and stronger school building with two classrooms and a large
assembly room. The building was finished
and inaugurated on December 26, 1906.
The people named it Monreal Building in honor of Dr. Benardino Monreal,
the first Filipino civil governor of Sorsogon province. The Monreal Building is distinctive – it is
the only school building inthe country entirely made of corals and stones. The Gabaldon Building replaced this first
school building of Gubat. Of bigger and
stonger materials, this Gabaldon Building was erected in 1936 following the
enactment of Act No. 1801, known as the “Gabaldon Act”, in 1935 where it appropriated P1 million for
the construction of barrio school buildings throught the country.
Road buildings complemented school buldings. The road connecting Gubat and Legazpi were
improved thereby facilitating trade and travel between the town and the rest of
Kabikolan. This era of peace and
progress was broken when Japanese warplanes bombed Pearl Harbor, Hawaii on
December 7, 1941. The Japanese occupied
Gubat on December 14, 1941 only after overcoming the resistance led by Rafael
Padrique, a PC Soldier. A fight between
these two forces occurred in sitio Balig-ang, San Ignacio. Padrique
killed four of the invaders but also lost his life. A street in the poblacion of Gubat was named in his honor to preserve
his heroic defense of his homeland.
Guerilla organizations emerge. Sorsogon Province was divided between the
Salvador Escudero group and Maj. Ismael
Lapuz. Escudero was the prewar governor
of Sorsogon and Lapuz was the prewar provincial commander of the province. Japanese occupation of the province was ended
when these guerillas, led by Manuel Olondriz and Manuel Escudero, drove away
the Japanes troops in Gubat on January 10, 1945.
Peace was restored.
On July 4, 1946 America restored Philippine Independence. Presidential elections were held and Manuel
A. Roxas was elected President of the Philippines. Education progressed. The Gubat National High School was
established in October 1945 through the initiative of Don Ramon Dote, then a
member of the Provincial Board of Sorsogon.
It was transferred to its present site after the heirs of Don Clemente
Villaroya donated a vast tract of land for the use of the school. In 1952, the Daughters of St. Paul (also know
as the Sisters of Charity) founded the St. Anthony Academy. In 1966, it transferred to its present site
at Daku-na-Kuta.
The end of World War II ushered in new developments. Politics once more dominated Gubat. Coupled with this is the building of more
roads, concrete buildings and other facilities established. More families were enabled to send their sons
and daughters to study in Manila graduating from well-know educational
institutions, such asthe University of the Philippines, Ateneo de Manila
University, University of Santo Tomas, University of the East, Far Eastern
University, etc. With education is
intellectual maturity. Many young
Gubatnons enhance their perspective on local and national life. Proclamation 1081, issued on September 21,
1972, found many young men and women of Gubat in the forefront fighting the
dictatorship established by this procalmation.
Foremost of these young men and women is Juan Escandor, Jr., Doctor of
Medicine graduate of the University of the Philippines College of Medicine. Pioneer Cancer specialist, he did not
hesitate to fight the dictatorship.
POSTSCRIPTS
Historical development should never be viewed as a
monolithic train of events occuring from the past to the present. The local history of Gubat documented the
active participation of its inhabitants in local, national and international
events. Like the other towns in the
country, Gubat stamped its own identity in Philippine history. “Without the Past”, wrote Jacques Chirac,
President of France, “there is no Future”.
If the people of Gubat wants to know their Future, it is ncessary for
them to look back. A people ignorant of
their past is a doomed people. This
year’s grand celebration of the town’s 250th Foundation Day is a
great way of looking back.
Memory fades but the written words remain. Gubat has a rich history and culture. It is the responsibility of the youth of
Gubat to record and preserve their town’s rich past...LCDERY
Please promote tourist destinations that are unknown to Gubatnons (Liyang Cave at Barangay Nazareno and Barangay Paco - for some spelunking adventure perhaps) And please also include things that makes you a real Gubatnon (Nakakaon ka na linanta na pili? Nakakitay ka na sa jeep o traysi? Nakakadto ka na sa intero na barangay sa Gubat) Thanks for the blog sir. Kudos!!
TumugonBurahinHi Dr. Dery,
TumugonBurahinI am currently taking MA in Philippine Studies in the Asian Center UP Diliman. My field of interested in my thesis is reconstruction of local history. As native of Gubat, I would like to expand your study of our town. It is in this light that I seek your guidance in narrowing my topic. I believe your expertise will help me formulate my thesis problem.
Mabalos po Dr. Dery.
Ivy Encinares-Enaje
ivyenaje@gmail.com